- She writes 'These articlesconsisted of wooden hoops about 3 ½ inches in diameter filled with an imitation of a spider's web made of fine yarn, usually dyed red. In old times this netting was made of nettle fiber.' Nearly every part of a dream catcher had a meaning. Hoop: The wooden hoop was either circular or teardrop shaped.
- The Dream Catcher legend says that Dream Catchers will catch bad dreams and let only good dreams through to the dreamer below. Free Shipping all orders over $60. $5 Flat rate for everything else!! Free shipping on orders over $60. $5 Flat Rate shipping Every Day!
Today dream catchers are made by Native American artists from many Nations; a great deal of people are under the impression that the Lakota/Dakota/Nakota (called Sioux by others) originated the dreamcatcher... There are many Native American stories and legends about spiders and webs, but the Ojibwe (called Chippewa by others) originated the dream catcher. A look at the long tradition of storytelling, oral histories, passed down parent to child, generation after generation, clears up any confusion about the origin of dream catchers.
Our dream catchers are individually handcrafted by members of the Mohawk Tyendinaga Territory in Ontario. The leather, deerskin & feathers used are provided by local First Nations hunters. Each dream catcher is individually handcrafted by the artist and may not be exactly as shown. The resulting 'dream-catcher', hung above the bed, is used as a charm to protect sleeping people, usually children, from Native American Dreamcatchers: 4' Dreamcatcher JavaScript seems to be disabled in your browser.
Frances Densmore conducted an extensive study of material culture of the Ojibwe/Chippewa living in Minnesota, Wisconsin and Ontario, Canada in the early 1900's and the information is presented in the book, Chippewa Customs, published by Minnesota Historical Society Press (St. Paul) in 1979. Densmore describes that articles representing spider webs were usually hung from the hoop of a child's cradle board, and it was said that 'they catch and hold everything evil as a spider's web catches and holds everything that comes into contact with it'. These 'dream catchers' were wooden hoops with a 3 1/2 in. diameter, filled with a web made of nettle-stalk cord that was dyed red with bloodroot and wild plum inner bark. It is interesting to note that the 'weave' of the dream catcher photographed in Densmore's work is different from that usually done today. By the early 1900's, dark red yarn had been substituted for plant fiber in constructing the web by the Ojibwe. Densmore also mentions a similar netted-hoop made by the Pawnee to represent the Spider-Woman, a spirit who controlled the buffalo.
The Ojibwe, whose traditional homeland is around the Great Lakes region, have ancient stories about the dreamcatcher, how it 'came to be', why it is used, and how it should be made. A while back there was quite a discussion about the origin of the dream catcher on the soc.culture.native Newsgroups and on the Native-L Listserver.
| Contemporary dreamcatcher with traditional Chippewa weave, made by my friend Michael O'Neill (Red Lake Band of Chippewa) and his wife (Fond-du-lac band of Chippewa). 'My wife and I had went out one evening and gathered up some red willow... the willow is wrapped with one continuous piece of yarn including the web... it takes about an hour to make....I use a deep red yarn... like bloodroot'. |
from Lyn Dearborn
In response to a question about the FIRST origin of Dream Catchers,
Nov. 1, 1995 to the Native-l Listserver.
Long ago in the ancient world of the Ojibwe Nation, the Clans were all located in one general area of that place known as Turtle Island. This is the way that the old Ojibwe storytellers say how Asibikaashi (Spider Woman) helped Wanabozhoo bring giizis (sun) back to the people. To this day, Asibikaashi will build her special lodge before dawn. If you are awake at dawn, as you should be, look for her lodge and you will see this miracle of how she captured the sunrise as the light sparkles on the dew which is gathered there.
What Is A Dream Catcher
Asibikaasi took care of her children, the people of the land, and she continues to do so to this day. When the Ojibwe Nation dispersed to the four corners of North America, to fill a prophecy, Asibikaashi had a difficult time making her journey to all those cradle boards, so the mothers, sisters, & Nokomis (grandmothers) took up the practice of weaving the magical webs for the new babies using willow hoops and sinew or cordage made from plants. It is in the shape of a circle to represent how giizis travels each day across the sky. The dream catcher will filter out all the bad bawedjigewin (dreams) & allow only good thoughts to enter into our minds when we are just abinooji. You will see a small hole in the center of each dream catcher where those good bawadjige may come through. With the first rays of sunlight, the bad dreams would perish.
When we see little asibikaashi, we should not fear her, but instead respect and protect her. In honor of their origin, the number of points where the web connected to the hoop numbered 8 for Spider Woman's eight legs or 7 for the Seven Prophecies.
Application and Purpose of the Dream Catcher| White Earth Ojibwe infant in a cradle board [Densmore 1979]. |
It was traditional to put a feather in the center of the dream catcher; it means breath, or air. It is essential for life. A baby watching the air playing with the feather on her cradleboard was entertained while also being given a lesson on the importance of good air. This lesson comes forward in the way that the feather of the owl is kept for wisdom (a woman's feather) & the eagle feather is kept for courage (a man's feather). This is not to say that the use of each is restricted by gender, but that to use the feather each is aware of the gender properties she/he is invoking. (Indian people, in general, are very specific about gender roles and identity.) The use of gem stones, as we do in the ones we make for sale, is not something that was done by the old ones. Government laws have forbidden the sale of feathers from our sacred birds, so using four gem stones, to represent the four directions, and the stones used by western nations were substituted by us. The woven dream catchers of adults do not use feathers.
Structure of the Dream CatcherDream catchers made of willow and sinew are for children, and they are not meant to last. Eventually the willow dries out and the tension of the sinew collapses the dream catcher. That's supposed to happen. It belies the temporary-ness of youth. Adults should use dream catchers of woven fiber which is made up to reflect their adult 'dreams.' It is also customary in many parts of Canada and the Northeastern U.S. to have the dream catchers be a tear-drop/snow shoe shape.
The above story is a combination of information gathered by Lyn Dearborn, from California, and Mary Ritchie, of the Northern Woodlands, with assistance from Canadian elders. Miigwetch!
Thanks also to Theresa and Aandek for the Ojibwe terms & translations for dream catchers on Rob's Ojibwe Bulletin Board!
from a July 26, 1995 submission to the soc.culture.native Newsgroup Instructions for Making Dream CatchersReturn to Willow Branches and Other Twigs and Roots Background
Branches, Twigs & Roots Bibliography and Books to Buy On-Line
| Text and Graphics © 1994 - Tara Prindle unless otherwise cited. |
Answer: Dream catchers have long been a part of Native American religion, lore, and art, originating with the Ojibwe, or Chippewa, and the Lakota, a confederation of seven Sioux tribes. Dream catchers are webbed and beaded circles hung with feathers from the base of the circle. As one might suspect, the purpose of a dream catcher is to catch dreams—that is, to trap bad or evil dreams and channel good dreams to the sleeper. Dream catchers are usually placed in a window or above the bed, allowing the good dreams to drip down the feathers onto the sleeper below.
Essentially, a dream catcher is intended to manipulate the spirit world. Some people believe in the efficacy of dream catchers. Others are unsure but are superstitious enough to keep one in the bedroom. Still others see dream catchers as part of a cultural history or a piece of art that looks good dangling from a rear-view mirror.
What Is A Dream Catcher
Asibikaasi took care of her children, the people of the land, and she continues to do so to this day. When the Ojibwe Nation dispersed to the four corners of North America, to fill a prophecy, Asibikaashi had a difficult time making her journey to all those cradle boards, so the mothers, sisters, & Nokomis (grandmothers) took up the practice of weaving the magical webs for the new babies using willow hoops and sinew or cordage made from plants. It is in the shape of a circle to represent how giizis travels each day across the sky. The dream catcher will filter out all the bad bawedjigewin (dreams) & allow only good thoughts to enter into our minds when we are just abinooji. You will see a small hole in the center of each dream catcher where those good bawadjige may come through. With the first rays of sunlight, the bad dreams would perish.
When we see little asibikaashi, we should not fear her, but instead respect and protect her. In honor of their origin, the number of points where the web connected to the hoop numbered 8 for Spider Woman's eight legs or 7 for the Seven Prophecies.
Application and Purpose of the Dream Catcher| White Earth Ojibwe infant in a cradle board [Densmore 1979]. |
It was traditional to put a feather in the center of the dream catcher; it means breath, or air. It is essential for life. A baby watching the air playing with the feather on her cradleboard was entertained while also being given a lesson on the importance of good air. This lesson comes forward in the way that the feather of the owl is kept for wisdom (a woman's feather) & the eagle feather is kept for courage (a man's feather). This is not to say that the use of each is restricted by gender, but that to use the feather each is aware of the gender properties she/he is invoking. (Indian people, in general, are very specific about gender roles and identity.) The use of gem stones, as we do in the ones we make for sale, is not something that was done by the old ones. Government laws have forbidden the sale of feathers from our sacred birds, so using four gem stones, to represent the four directions, and the stones used by western nations were substituted by us. The woven dream catchers of adults do not use feathers.
Structure of the Dream CatcherDream catchers made of willow and sinew are for children, and they are not meant to last. Eventually the willow dries out and the tension of the sinew collapses the dream catcher. That's supposed to happen. It belies the temporary-ness of youth. Adults should use dream catchers of woven fiber which is made up to reflect their adult 'dreams.' It is also customary in many parts of Canada and the Northeastern U.S. to have the dream catchers be a tear-drop/snow shoe shape.
The above story is a combination of information gathered by Lyn Dearborn, from California, and Mary Ritchie, of the Northern Woodlands, with assistance from Canadian elders. Miigwetch!
Thanks also to Theresa and Aandek for the Ojibwe terms & translations for dream catchers on Rob's Ojibwe Bulletin Board!
Take a look at Jim Shupe's Three-Part FAQ on Dream Catchersfrom a July 26, 1995 submission to the soc.culture.native Newsgroup Instructions for Making Dream CatchersReturn to Willow Branches and Other Twigs and Roots Background
Branches, Twigs & Roots Bibliography and Books to Buy On-Line
| Text and Graphics © 1994 - Tara Prindle unless otherwise cited. |
Answer: Dream catchers have long been a part of Native American religion, lore, and art, originating with the Ojibwe, or Chippewa, and the Lakota, a confederation of seven Sioux tribes. Dream catchers are webbed and beaded circles hung with feathers from the base of the circle. As one might suspect, the purpose of a dream catcher is to catch dreams—that is, to trap bad or evil dreams and channel good dreams to the sleeper. Dream catchers are usually placed in a window or above the bed, allowing the good dreams to drip down the feathers onto the sleeper below.
Essentially, a dream catcher is intended to manipulate the spirit world. Some people believe in the efficacy of dream catchers. Others are unsure but are superstitious enough to keep one in the bedroom. Still others see dream catchers as part of a cultural history or a piece of art that looks good dangling from a rear-view mirror.
Knowing the background of dream catchers and their talisman-like use, many Christians want nothing to do with them. Is such concern warranted? A passage in 1 Corinthians 8 may be helpful. Paul is speaking to Christians living in an extremely pagan culture ruled by superstition, magic, and sacrifices, all done in the name of various idols. The sacrifices were a particular concern, for the meat sacrificed was then sold at market. Some Christians felt eating sacrificed meat was endorsing the sacrifice and therefore inappropriate for a Christian; others believed that, since they were not worshiping the idol themselves, it was not wrong.
Paul's guidance was this: 'There may be so-called gods in heaven or on earth—as indeed there are many 'gods' and many 'lords'—yet for us there is one God. . . . However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled' (1 Corinthians 8:5–7). Ultimately, 'food will not commend us to God. We are no worse off if we do not eat, and no better off if we do,' yet we must be careful 'that this right of yours does not somehow become a stumbling block to the weak' (1 Corinthians 8:8, 9). Just as it was with meat associated with idolatry in the 1st century, so it is with superstitious objects in the 21st.
Red Indian Dream Catcher Tattoo
The Christian understands that false gods are nothing and that a dream catcher has no power in itself. The believer in Christ could easily see a dream catcher as nothing more than a craft or a cultural expression. However, before he buys a dream catcher and hangs it in the window, he should consider other people's reactions to it. Will others see it as a charm to manipulate the spirit world? Will someone assume the one in possession of a dream catcher approves of Indian religions? Keeping a dream catcher is a matter of conscience; as long as it is not used as a good luck charm, it is innocent enough. But consideration must be given to those we seek to minister to.Native American Indian Dream Catchers
